In 1827, the Karankawas spied a schooner cruising into Matagorda Bay. In carved canoes, they went out to meet the vessel. Aboard was a young man named Noah Smithwick who simultaneously aimed to make his fortune in the wilds of Texas and also a cannon at the curious Karankawas, “eager for a chance to turn it loose.” Upon witnessing these Native People, Smithwick comments, “they were the most savage looking human beings I ever saw.”
For centuries European and Anglo-American powers pushed closer to the Karankawas land. During this period, the depiction of the Karankawas inflated into the realm of absurdity. This propaganda served to dehumanize and other the Karankawas, making their extermination all the easier to stomach. Today similarly harmful disinformation survives and thrives. In junior highs around Texas, on Galveston ghost tours, at boy-scout campouts, the Karankawas are represented as giants “between seven and eight feet tall.”
In 1720, more than a hundred years prior to the Karankawas encounter with the brash Noah Smithwick, the Karankawas spotted the French Captain Jean Beranger anchoring in the protected waters of Aransas Bay to repair two of his vessels. When sailors from Beranger’s ship went ashore to fetch fresh water, they “were seized by fear” upon sighting the Indians. The sailors swiftly paddled back to their ship. A short while later, the Karankawas saw a launch headed their direction. Captain Beranger shifted nervously within it.
Informed of the Karankawas presence, Beranger did something exceptional, something countless Europeans found unthinkable—Beranger made the Karankawas acquaintance. With cordial relations between both groups, the Karankawas served as Beranger’s guides around Aransas and Copano Bays and helped the French Captain acquire what he needed to repair his vessel. In turn, Beranger provided the Karankawas with valuable trinkets and documented their way of life. Of interest to the topic of the Karankawas’ stature, Beranger managed to measure the height of his hosts:
I measured some of them six feet two inches tall. They are usually five and a half feet [tall, and have] a very solemn look and a handsome countenance.
As explained by Frank Wagner, the English translator of Beranger’s account, the Captain likely made the measurements using the Paris foot, which is longer than the U.S. foot by two centimeters. A recording of six feet two inches converted into American standard is thus six feet six inches. A measurement of five feet five inches is changed into five feet nine inches. An appraisal of the Karankawa at six feet and six inches is the tallest any eye-witness source has ever attested to and does seem an immense size. However, there is reason to believe that Beranger’s “measurement” is inaccurate. The French Captain had both an aptitude for diplomacy and for exaggeration. When describing an incident in which he encountered two snakes, Beranger relates:
While going back on board, we met with a snake the size of one’s thigh and about 15  feet long. Missed by a gunshot, it rushed into a pond. The next day…we caught sight of a big rattlesnake coiled like a cable on some oyster shells. After cutting off its head with a shovel I had in my hand, I measured it and found [the snake to be] 7 feet 8 inches long and 8 inches thick [8 feet long and 8.5 inches thick]. I put it on high ground, hoping to get it back again on my return, but I was not a hundred paces off when I caught sight of a flock of eagles carrying it away and letting it fall into some marshes.
There has never been a snake captured in Texas that reaches near the length of sixteen feet long. Burmese pythons of that size do occasionally make an appearance slithering through suburbs, but their nativity is that of Southeast Asia and their presence in Texas is due to irresponsible herpetologists. Granted, Beranger had to eyeball the reptile that rushed into the pond; he did not claim to have measured it. But Beranger does claim to have measured the rattlesnake at eight feet long—which would be record-breaking size.
In Sweetwater, Texas—town size of roughly 10,000—there is a yearly rattlesnake roundup; a festival of blood and death where hunters go to the surrounding countryside and pour gasoline in dens to flush out reptiles who are subsequently captured, tortured, and killed. An award is given to the hunter who nabs the longest snake. In 2016 the roundup produced over 24,000 pounds of rattlesnake flesh; the largest snake came in at barely over six feet. In 2017, five feet flat. The longest reported rattlesnake in the state of Texas: seven feet and six inches. An eight-foot rattlesnake is what Beranger claims to have measured, but rattlesnakes of that size do not seem to exist; the eagle population has presumably devoured them all.
When Beranger wrote about his experiences on the Gulf Coast and among the Karankawas he did so well over a year after they occurred. Just enough time for pesky embellishments to bore their way into the French Captain’s account. That numerous Karankawa-cultured individuals were six feet six inches tall seems like one such embellishment. That most of the Karankawas were five feet nine inches tall sounds closer to the mark.
Beyond Beranger’s report, there are a handful of other eye-witness accounts testifying to the stature of the Karankawas. The majority come from early settlers of Texas whose statements must be taken into consideration—these settlers had the most to gain in characterizing the Karankawa as inhuman or gigantic.
Noah Smithwick, the young gun who hoped to turn a cannon loose on the Karankawa in 1827, estimated that “many of the bucks were six feet in height, with bows and arrows in proportion.” Eduard Ludecus, a German immigrant attempting to settle on Dr. John Charles Beales’s land grant in 1834, described the Karankawa as “tall, with a powerful build, well over six feet tall.” Another colonizer of Texas, John Jenkins, is one of the first to have actually labeled the Karankawa as giants: “they might well have been termed giants, for they were most magnificent men in size and strength, seldom below six feet in height.” Jenkins adds that the “[Karankawa] carried bows as long as [they were] tall, with arrows of proportional length.” Stephen F. Austin, the proclaimed father of Texas, wrote that “their bows were about 5 to 6 ft long.” Alice Oliver, who interacted with a composite band in the early nineteenth century, “ventured the opinion that [the Karankawa] measured about five feet and ten inches.” A Swiss ethnologist, Jean Louis Berlandier, labeled the Karankawa as “a big people, with robust, well formed, athletic bodies.” In 1687 a Spanish pilot, Juan Enríquez Barroto wrote of a memorable anecdote about the Karankawa physique when attempting to kidnapa Karankawa-cultured individual:
[The Capitan] persuaded two or three of the Indians and regaled them with [wheat] that they should come aboard. Seeing that they did not wish to, he ordered Juan Poule to take hold of one and make him do so, and the ensign and another together, but the three could not subdue [the Karankawa], because all these Indians are of great stature and very robust of limb.”
Adding more accounts, Álvar Núñez Cabeza de Vaca, marooned and rescued by the Karankawa on Follets island in 1528, wrote that they “were tall and well-formed.” Jean Baptiste Talon, an adopted member of the Clamcoeh—a Karankawa-cultured tribe—mentioned that “one sees among all these peoples only males [that are] well built and well-formed.” Some historians claim—Albert Gatschet in The Karankawa Indians being one—that the women were “just the reverse of their male companions.” John Jenkins and Eduard Ludecus counter that assertion by stating that the women were similarly well-built (albeit Jenkins does so to justify the murder of a Karankawa mother who was “mistaken for a warrior”).
With every mention of Karankawa stature, there are an equal if not greater number of sources that make no acknowledgment to the size of the Karankawas—an oddity if these First People were truly colossal in proportion. Of the varying chroniclers of the Karankawa—Henri Joutel, Captain Francisco Martinez, Governor Alonso de León, Juan Bautista Chapa, Fray Damian Massanet, Father Francisco Céliz, Pedro de Rivera, Marques de Rubí, Father Gaspar José de Solís, Juan Nepomuceno Almonte, William Bollaert, Mary Holley Austin, Annie Harris, Horatio Chriesman, Judge Thomas M. Duke, Jesse Burnam—not one comments on Karankawa stature. Father Gaspar José de Solís instead found it pressing to report that the Karankawa were “so savage, indolent and lazy, and…so greedy and gluttonous that they devour meat that is parboiled, almost raw and dripping in blood.”
The dehumanizing myth of the Karankawas as giants emerged from early Anglo-American Texas settlers, but the myth flourished among Texas’s early twentieth-century historians. Joseph Oysterman Dyer, a doctor and prolific and long-winded writer for the Daily Galveston News, latched onto the label of “giant” as the calling card for the Karankawas. Many historians, like the popular Edward Kilman, followed suit and eventually, the myth became so widely accepted that it found its way into Texas’s school systems and subsequently into the impressionable minds of Texas’s students.
In our culture, Native Americans hold a certain level of mysticism. The untruth of giant Karankawas has gone largely unchecked because it satisfies this mysticism or othering; it provides a fantastical trait that the general public expects all Native Americans to have. When averaging the five sources that give tangible measurements of Karankawa height (most of which come from Anglo-American settlers) it comes out to be six feet flat—which still seems to be an exaggeration. The Karankawa were taller than usual for the time period, but if I were to make a guess, an average height of 5’9 or 5’10 (the average height of an American today) seems most realistic.
This will be a two-part blog post. The second part will look at the archaeological aspects relating to the question of Karankawa height. I particularly want to look at the bones uncovered at missions established for the Karankawa and at other uncovered burial grounds found in their geographical range. I’ll be able to acquire more hard data by doing so. Additionally, the second part will include a few more primary sources that I didn’t get a chance to check thoroughly. If you happen to know of any sources that mention Karankawa height that I missed, please do let me know.
 – Noah Smithwick, The Evolution of a State or Recollections of Old Texas Days (Austin: University of Texas Press, 1983) 3.
 – This is not new. Cultural Historian Surekha Davies has a great chapter in Renaissance Ethnography and the Invention of the Human: New Worlds, Maps, and Monsters discussing how First People in Latin America were labeled patagonians and giants.
 – Karankawa People,” Wikipedia, April 3, 2018, https://en.wikipedia.org/w/index.php?title=Karankawa_people&oldid=833945810
 – Jean Beranger, Béranger’s Discovery of Aransas Pass, trans. Frank Wagner (Corpus Christi: Friends of the Corpus Christi Museum, 1983) 20.
 – My statement that other is reaching. Europeans, Anglo-Americans, and the Mexicans all made acquaintanceships with the Karankawas. Yet, at the time (to this day) the Karankawas were characterized as too fierce and savage to build any lasting relationships.
Beranger, in recalling how this friendly relationship formed, writes: “I managed, however, to make their acquaintance by presents that I gave them, of which they are very fond, especially clothes, knives and axes,” see Beranger, Béranger’s Discovery of Aransas Pass, 20.
 – Beranger, Béranger’s Discovery of Aransas Pass, 21.
 – Beranger, Béranger’s Discovery of Aransas Pass, 21.
 – Beranger, Béranger’s Discovery of Aransas Pass, 23.
 – The overestimation of snake sizes in colonial chronicles isn’t all that unusual. Eduard Ludecus, in one letter he sent back to Germany, claims to have “found a copperhead snake that must have been twelve feet long.” Eduard Ludecus, John Charles Beales’s Rio Grande Colony, ed. Louis E. Brister (Austin: Texas State Historical Association, 2008) 226.
 – Fares Sabawi, “15-foot python found along I-35 in Texas,” My San Antonio, December 5, 2017,https://www.mysanantonio.com/news/local/article/North-Texas-police-department-cross-paths-with-12407713.php
 – Danny Lewis, “Controversial Texas Rattlesnake Roundup Nets Largest Catch to Date,” Smithsonian.com, March 25, 2016, https://www.smithsonianmag.com/smart-news/controversial-texas-rattlesnake-roundup-nets-largest-catch-date-180958575/; Sam Schipani, “At Rattlesnake Roundups, Cruelty Draws Crowds,” SierraClub.org, March 10, 2018, https://www.sierraclub.org/sierra/rattlesnake-roundups-sweetwater-texas-cruelty
 – The longest snake ever to be caught at the round up had been a bit over six and a half feet. There is a $900 prize to beat that record, see: “2016 Roundup,” Sweetwater Jaycees, http://www.rattlesnakeroundup.net/2016.html;“Roundup Totals,” Sweetwater Jaycees, http://www.rattlesnakeroundup.net/roundup-totals.html; “Snake Hunters,” Sweetwater Jaycees, http://www.rattlesnakeroundup.net/snake-hunters.html.
 – Western Diamondback Rattlesnake,” https://www.uta.edu/biology/herpetology/western_diamondback_rattlesnake.htm
 – Giving a generalized height to a whole cultural group poses its fair share of difficulties. Some Americans reach heights of 7’8” and others stop growing at 3’0”, but the average American is 5’9”. Certainly a Karankawa individual could have been 6’6” as Beranger insisted see: David Moye, “George Bell, Tallest American, Meets Gabriel Pimentel, The Smallest At Venice Beach Freakshow,” Huffington Post, August 23, 2013, https://www.huffingtonpost.com/2013/08/23/george-bell-gabriel-pimentel_n_3804813.html; “List of Average Human Height,” Wikipedia, https://en.wikipedia.org/wiki/List_of_average_human_height_worldwide.
 – An archaeological study done by George and Edna Woodbury analysed sixteen specimens of prehistoric bones found on the Texas Coast. The average height was concluded to be 5’7”. The Woodbury’s, however, recognize the constraints of their study in that the skeletons were “limited in number and fragmentary in condition,” see: George Woodbury and Edna Woodbury, Prehistoric Skeletal Remains from the Texas Coast (Arizona: Gila Pueblo, 1935) 1.
 – Eduard Ludecus, John Charles Beales’s Rio Grande Colony, ed. Louis E. Brister (Austin: Texas State Historical Association, 2008) 79.
 John Holland Jenkins, Recollections of Early Texas: The Memoirs of John Jenkins, ed. John Holmes Jenkins (Austin: University of Texas Press, 1958) 162.
 – John Holland Jenkins, Recollections of Early Texas: The Memoirs of John Jenkins, 161.
 – Albert Gatschet, The Karankawa Indians: The Coast People of Texas (Cambridge, Massachusetts: Peabody Museum of American Archaeology and Ethnology, 1891) 56. A composite band is the intermixing of Native Americans from different tribes due to the stresses of population decline. George Castor Martin derogatorily labels composite bands as “mongrel bands” in his book The Mission Nuestra Senora del Refugio.
 – Jean Louis Berlandier, The Indians of Texas in 1830, ed. John C. Ewers (Washington: Smithsonian Institution Press, 1969) 149.
 – Robert Weddle, La Salle, the Mississippi and the Gulf (College Station: Texas A&M Press, 1987), 174.
 – Álvar Núñez Cabeza de Vaca, Chronicle of the Narváez Expedition, trans. Fanny Bandelier (New York: Penguin Books, 2002), 37.
 – Robert Weddle, La Salle, the Mississippi and the Gulf (College Station: Texas A&M Press, 1987), 254.
 – Albert Gatschet, The Karankawa Indians: The Coast People of Texas, 57; also Himmel, “The women were short and stocky. Kelly Himmel, The Conquest of the Karankawa and the Tonkawas, 1821-1859 (College Station: Texas A&M University Press, 1999), 20; and Gary Cartwright, Galveston: A History of the Island (Fort Worth: TCU Press, 1991), 20. And Smylie, Vernon Smylie, Conquistadores and Cannibals (Texas News Syndicate Press, 1964), 14.
 – John Holland Jenkins, Recollections of Early Texas: The Memoirs of John Jenkins, 161; Eduard Ludecus, John Charles Beales’s Rio Grande Colony, ed. Louis E. Brister (Austin: Texas State Historical Association, 2008) 86.
 – Henri Joutel, The La Salle Expedition to Texas: 1684-1687, ed. William C. Foster, trans. Johanna S. Warren (Austin: Texas State Historical Association, 1998); Francisco Martinez, Save the Young: The 1691 Expedition of Captain Martinez to Rescue the Last Survivors of the Massacre at Fort St. Louis, Texas, ed. and trans. William C. Foster (Corpus Christi: American Binding and Publishing, 2004); Herbert E. Bolton, Spanish Exploration in the Southwest: 1542-1706, (New York: Barnes and Noble Inc., 1908); Juan Bautista Chapa, Texas and Northeastern Mexico, 1630-1690, ed. William C. Foster, trans. Ned F. Brierley (Austin: University of Texas Press, 1997); Weddle, La Salle, the Mississippi and the Gulf; Francisco Céliz, Diary of the Alarcón Expedition Into Texas, 1718-1719 (Los Angeles: The Quivira Society, 1935); Pedro de Rivera y Villalón and Marqués de Rubí, Imaginary Kingdom: Texas as seen by the Rivera and Rubí Military Expeditions, 1727 and 1767, ed. Jack Jackson, annot. William C. Foster (Austin: Texas State Historical Association, 1995); Jack Jackson, Almonte’s Texas (Austin: Texas State Historical Association, 2003); William Bollaert, “Observations on the Indian Tribes in Texas,” The Journal of Ethnological Society of London 2, (1850): 262-283; Annie Harris, “Memoirs of Mrs. Annie P. Harris,” Southwestern Historical Quarterly 40, no. 3 (1937): 231-246; J. H. Kuykendall, “Reminiscences of Early Texans,” The Quarterly of the Texas State Historical Association 6, no. 3 (1903): 236-241; Sada Burnham, “Reminiscences of Capt. Jesse Burnham,” The Quarterly of the Texas State Historical Association 5, no. 1 (1901): 247-253.
 – Gaspar Jose de Solis, “The Solis Diary of 1767,” Sons of Dewitt Colony Texas, 1767, http://www.sonsofdewittcolony.org/alarconex5.htm.
 – Joseph Osterman Dyer, The Dyer Scrapbook (Rosenberg Library). You can also see the myth beginning to grow in Jesse A. Ziegler’s memoir of the Gulf Coast, in which the Karankawa are labeled “giant-cannibals”. See Jesse Ziegler,Wave of the Gulf: Ziegler’s Scrapbook of the Texas Gulf Coast Country (San Antonio: The Naylor Company, 1938), 16-17.
“Six-to seven footers, they [the Karankawa] towered as giants among savages of ordinary stature, magnificent physical specimens, but facially hideous,” see Edward Kilman, Cannibal Coast (San Antonio: The Naylor Company, 1959) vii. “Giant” is the fourteenth word in Cannibal Coast.
 – Vivien Geneser, “Native Transgressions: A Look at the Portrayal of Karankawa Natives in Texas History Textbooks and Trade Books,” American Educational History Journal 38, no. 1 (2011): 219 -235.
 – Jean Beranger: 5’9”
Noah Smithwick: 6’0”
Eduard Ludecus: 6’0”+ (6’2” for the purpose of this estimate)
John Jenkins: 6’0”+ (6’2” for the purpose of this estimate)
Alice Oliver: 5’10”