Dress

What follows is a collection of sources that in some way describe the Karankawas’ dress:

[1684-1687] The La Salle Expedition to Texas: 1684-1687

Author: Henri Joutel

Written In: ~1691

Description: Henri Joutel served as a trusted lieutenant during Sieur de La Salle’s attempt to establish a military settlement deep within the Karankawas’ territory in 1685. When French settlers and the Karankawas first encountered each other, they maintained cordial relationships. Trouble began when one of La Salle’s ships Aimable became grounded and split-up in the Bay. Some days after Aimable grounded, La Salle’s men saw the Clamcoehs (Karankawas) with goods from the shipwreck. A small number of hot-headed Frenchmen went to the Karankawas’ camp with their weapons on display and started a war. The Karankawas proved adept at ambushing and killing stray Frenchmen. The French proved less adept at ambushing and killing the Clamcoehs.

With La Salle’s colony floundering, the cavalier decided to traverse a thousand miles northward to Canada and acquire aid. Before doing so, La Salle made peace with the Karankawas. Forty-six of the original two-hundred and eighty colonists remained. Sixteen men accompanied La Salle, including Joutel. Twenty-five men, women, and children remained at the colony. Moreover, four deserters (or men purposefully left by La Salle among Native Americans groups) lived among the Caddos and Coahuiltecans.

On La Salle’s trip north, his men murdered him and would have murdered Joutel had they not been calmed by La Salle’s brother, Jean Cavelier. Joutel and those who did not participate in the assassination traversed to Canada and returned to France in late 1688. His journal is widely considered the most accurate source concerning the La Salle colony. 

Relevant Information:

(1) La Salle’s first encounter with the Karankawas is mutually friendly. They swim to his ship, he provides clothing and food and asks about his location. Karankawas return to the beach and invite the French to land, but with seas too rough, La Salle continues further down the Texas coast. Karankawas follow his progress (72-75). This is key because often historians blame Karankawas for “immediately beginning depredations upon the colony.” Kathryn Stoner O’Connor, Presidio La Bahía (Austin: Von Boeckmann-Jones Co, 1966), 3. Instead, the Karankawas treated the newcomers with respect.

(2) In search of the Mississippi, La Salle lands his men on Matagorda Island and has them march along the coast until they encounter the river. On this march, they notice that the Karankawas had previously burned the prairie—likely to drive out game and attract buffalo to new sprouts (83, 139). Moreover, men are anxious about Karankawas. Not because of anything the Karankawas had done, but rather the European idea that Natives were inherently “savage” (84).

(3) The Karankawas second major encounter with La Salle is, again, quite favorable (88-89). Joutel describes the Karankawas’ sign language. Specifically, “demonstrating friendship by putting their hands over their hearts” (88).

(4) Karankawas invite a few of La Salle’s men to their village. Joutel describes their  settlement in detail (89-90).

(5) La Salle’s ship Aimable wrecks (91-92). La Salle’s men spotted some Karankawas with bolts of Normandy blankets from the wreckage (93). A group of men, unwisely chosen by La Salle, recklessly march into the Karankawas’ camp with their weapons on display, causing most Karankawas to flee. These Frenchmen reclaimed their goods and in turn, stole canoes and other items from the Karankawas. They started a war. Karankawas ambush and kill two of these men shortly after (94).

(6) Karankawas are watching the French in their fort (98-106). They are keeping the men anxious and unable to stray too far. In short, they are making the living experience horrendous.

(7) La Salle makes a sweeping attack against the Karankawas. He and his men killed four and captured three women (117). One woman died from her wounds. A young girl was baptized and then shortly after perished (136). What became of the last woman is unknown. 

(8) Karankawas kill six men in revenge (120).

(9) Another skirmish with the Karankawas takes place (141-142).

(10) Yet another skirmish is recorded, one Karankawa is wounded, presumed possibly dead (147-148).

(11) La Salle is preparing to leave for French-Canada, but before doing so he tries to make peace with the Karankawas so they will no longer attack Fort Saint Louis (155-159). Joutel writes, “if these precautions of [peace] had been taken from the moment we arrived in the country, the natives would not then have killed so many of us” (157).

Access: Henri Joutel, The La Salle Expedition to Texas: 1684-1687, ed. William C. Foster, trans. Johanna S. Warren (Austin: Texas State Historical Association, 1998). Unfortunately, educational fair-use only allows me to post 10% of this text. If you have the means, this source is well worth acquiring. There is a great deal of additional information that I wish I could upload. And more generally, Joutel’s account is plain fascinating. If additional context is required, contact me.

Further Reading: Robert Weddle has written prolifically on the La Salle expedition. See particularly: Weddle, The Wreck of the Belle, the Ruin of La Salle (College Station: Texas A&M University Press), 2001; Weddle, Wilderness Manhunt: The Spanish Search for La Salle (Austin: University of Texas Press, 1973); Weddle, “La Salle’s Survivors,” The Southwestern Historical Quarterly 75, no. 4 (April, 1972): 413-433.

Tags: Appearance, Canoes, Disease, Dress, Environment, Hunting, Shelter, Sign-language, Trade, War

 

[1821] “Journal of Stephen F. Austin on his first trip to Texas.” 

Author: Stephen F. Austin

Written In: 1821

Description: This journal documents Stephen F. Austin’s first travels through Texas. His view on the Karankawas is extremely biased—they are Indians on the land he intends to colonize. Most of his information on the coastal Indians was steeped in Spanish propaganda. Infamously, Austin discusses that “there will be no way of subduing [the Karankawas] but extermination.”

Relevance: See pages 300-305. 

Access: Quarterly of the Texas State Historical Association 7, no. 4 (April 1904): 286-307.

Further Reading: Gregg Cantrell, Stephen F. Austin: Empresario of Texas (Austin: Texas State Historical Society, 2016).

Tags: Appearance, Cannibalism, Dress, Height, Shelter, Tattoos

 

[1833-1834] John Charles Beales’s Rio Grande Colony: Letters by Eduard Ludecus, a German Colonist, to Friends in Germany in 1833–1834, Recounting His Journey, Trials, and Observations in Early Texas

Author: Eduard Ludecus

Written In: 1833-1834

Description: Eduard Ludecus and other settlers rest and resupply in La Bahía (Goliad) on their way to settle along the Rio Grande. In the ramshackle city of La Bahia, and in the missions in close proximity, they encounter Karankawas. 

Relevance:

(1) Ludecus inaccurately states that “when Colonel Austin’s grant was settled, they [Karankawas] invaded there [Austin’s lands] and killed anyone they found.” This is backward, but it shows that Anglo-Americans, Mexicans, and Tejanos believed this falsity. Ludecus received this information from Holley Austin’s account of Texas (Austin Holley, 95-97). In essence, Ludecus is already biased when he first encounters the Karankawas. He sees these Indians as always looking to steal and murder.

(2) Ludecus then goes on to state that Stephen F. Austin “succeeded in exterminating half the tribe.” A large group of Karankawas fled to La Bahía, where Mexican officials murdered half of the survivors. [78] As already mentioned, all this information has come from Mary Austin Holley’s Texas. This information is not unique. All the following information that Ludecus provides is unique.

(3) Ludecus refers to Karankawas as “well over six feet tall” and gives a detailed description of their tattoos, piercings, weapons, and dress. [pages 79-86]

(4) Ludecus provides a great deal of information about Chief Prudentia. He also describes that Dr. Beale asks Prudencia whether he and other Karankawas would like to join the settlement. [78-83]

(5) States that Comanches and Karankawas are “mortal enemies” at this time. [80]

Access: Eduard Ludecus. John Charles Beales’s Rio Grande Colony: Letters by Eduard Ludecus, a German Colonist, to Friends in Germany in 1833–1834, Recounting His Journey, Trials, and Observations in Early Texas, ed. and trans. Louis E. Brister (Austin: Texas State Historical Association, 2008).

Further Reading: For a well-written overview of the Beales colony, see Kyle B. Carpenter, “A Failed Venture in the Nueces Strip: The Mismanagement of the Beales RioGrande Colony, 1832-1836” The Southwestern Historical Quarterly,(Forthcoming Spring 2020); For another source on Cheif Prudentia see Kelly Himmel, The Conquest of the Karankawa and the Tonkawas, 1821-1859 (College Station: Texas A&M University Press, 1999), 52-53.

Tags: Appearance, Dress, Height, Prudencia, Shelter, Tattoos, War.

 

[1829-~1850] Reminiscences of Mrs. Annie Fagan Teal 

Author: Annie Fagan Teal (need to write one)

Written in: 1897

Description: At the age of 83, Mrs. T.C. Allan interviewed Annie Fagan Teal, an early settler of Texas. A transcript of this interview has yet to be uncovered (it’s unlikely one exists). Allan edited her conversation with Teal into this piece originally published in a local Victoria magazine called By The Way. This source, then, is far removed from the time in which the events described occurred. And moreover, we are receiving information second-hand. Nevertheless, Teal accurately describes that the first settlers of Texas had multiple positive interactions with Karankawas. This is important because later historians and colonists depicted Karankawas as inherently hostile at the first sign of Whites.

Relevance:

(1) Annie Teal enters Texas in 1829 at the age of 15. Around this time she is welcomed in a near-by Karankawa camp and drank “beer” with these Peoples. By beer, she could plainly mean any sort of alcoholic beverage or perhaps a caffeinated drink that the Karankawas made out of the yaupon leaves. [317, 320]

(2) Cholera broke out among those living in Texas. Without a doubt, it affected Native Peoples. [318]

(3) Teal is married in 1833 at the age of 19. Invited to her wedding is the Karankawa chief Prudencia. [320]

(4) Teal describes Karankawas finding work among the early settlers. It also discusses Karankawas drinking whiskey. [321]

(5) Discusses a custom of Indians of the area sending a young child to the houses of colonists asking for lodging to test the true “friendship” of the colonizers. I have not found any corroboration of this elsewhere. [321]

(6) Teal says that “Mexican hirelings” killed a Karankawa child and that the Karankawas took revenge by killing six. When militia followed the Karankawas, they turned back when the Karankawa chief Antonique (Antonio) readied to fight them. [322]

(7) Teal tells that Tonkawas killed eleven Karankawas when the Karankawas planned to attack the De León colony. I have also not found any validation for this story, but that the Karankawas had a conflict with De León is well-known. So too that De León had crafted a strong relationship with the Tonkawa Peoples. [322-323]

Access: T. C. Allan, “Reminiscences of Mrs. Annie Fagan Teal” The Southwestern Historical Quarterly 34, No. 4 (Apr., 1931): 317-328.

Further Reading: Ana Carolina Castillo Crimm, De León: A Tejano Family History (Austin: University of Texas Press, 2003). 

Tags: Antonio, Appearance, Customs, Disease, Dress, Prudencia, Trade